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The Lost Paradise And the Seven Heavens of God |
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Imagine a place of paradise, just within our reach, sharing this very same planet earth, yet. out of reach, In a different dimension. |
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In the book of Genesis, the Bible tells of a different dimension, a paradise, described as a garden. A place perfect where there is no pain, no suffering. Simple and eternal bliss. |
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Such a place is where God placed the man Adam He created. | ||||||||||||
After Adam sinned, he was sent out of the garden. Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken. So he drove out the man;
and he placed at the east of the garden of Eden Cherubims, and a flaming sword which
turned every way, to keep the way of the tree
of life (Gen. 3:23-24).
The gate of the garden was protected by Cherubim so that the man could not reenter the garden.
This same
garden is mentioned in Revelation.
The Book of Revelation tells of a place called paradise.
In this "paradise" (Strong 3857) is the tree of life, the same tree
of life that was in the garden of Eden.
It
is kept for the future "to him that overcometh."
This same place of paradise is mentioned by Jesus.
Jesus told one of the thieves nailed on a cross next to Him that he would be
with Him ("today") in this place of "paradise" (Strong 3857) that day.
So, when Jesus died, He entered paradise in
spirit, leaving behind His physical body (lay waiting a resurrection).
The apostle Paul also mentioned
a paradise.
Paul said a man was "caught up to the third heaven" called "paradise" (Strong
3857).
And while King James Version says this paradise was the direction "up"...
Young's literal
translation simply says it is "away."
Paul describes Paradise
as "away" and to the third heaven.
Jesus gives us a clue of where Paradise is when He said He had not yet gone "up" to where His Father in heaven
is.
And Paul says Christ ascended "up" to heaven after
his resurrection.
After Paradise, Jesus descended "into the
lower parts of the earth" before He "ascended up far above all heavens." And His ascension "up" to the top of
all heavens means this direction to heaven is definitely upward.
If Jesus went to Paradise straight after death (as He
told the thief) and yet had not gone "up" (as He told Mary), then Paradise could not be up.
And if Paradise is not "up" then
His Father's abode must be located in a different place than Paradise.
And if the location of the garden of Eden called
Paradise is not in the heavenly abode of the Father, yet it is in a heaven as Paul said (2 Cor. 12:2-4), then where exactly and
in what heaven is the garden?
The Old Testament in Hebrew actually describes seven heavens.
Vilon (Isa 40:22)
Raki'a (Gen
1:17)
Shehaqim (Ps 78:23, Midr. Teh. to Ps. xix. 7)
Zebul (Isa 63:15, I Kings 8:13)
Ma'on (Deut 26:15, Ps 42:9)
Machon (1 Kings 8:39,
Deut 28:12)
Araboth
Isaiah 40 22 It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as
grasshoppers; that stretcheth out the heavens as a curtain (doq, or Vilon) and spreadeth them out as a tent to dwell in.
Genesis
1 17 And God set them in the firmament (Raki'a) of the heaven to give light upon the earth.
Psalm 78 23 Though he had commanded
the clouds (Shehaqim) from above, and opened the doors of heaven,24 And had rained down manna upon them to eat, and had given them
of the corn of heaven.25 Man did eat angels' food: he sent them meat to the full.
Isaiah 63 15 Look down from heaven, and behold
from the habitation (Zebul) of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of
thy mercies toward me? are they restrained?
1 Kings 8 13 I have surely built thee an house to dwell in (Zebul) a settled place for
thee to abide in for ever.
Deuteronomy 26 15 Look down from thy holy habitation (Ma'on) from heaven, and bless thy people Israel,
and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.
1 Kings 8 39
Then hear thou in heaven thy dwelling place (Machon) and forgive, and do, and give to every man according to his ways, whose heart
thou knowest; (for thou, even thou only, knowest the hearts of all the children of men).
Psalm 68 4 Sing unto God, sing praises
to his name: extol him that rideth upon the heavens (Araboth ) by his name Jah, and rejoice before him.
Shamayim describes all
seven heavens where the Lord can be found.
Deuteronomy 33 26 There is none like unto the God of Jeshurun, who rideth upon theheaven (shamayim) in thy help, and in his excellency on the sky.
The first 3 heavens are a location of space, and their
location is "up" as described in Scripture.
The Last 4 heavens are a location of time/space or a different dimension, because
their location is a dwelling or "habitation."
If the battle against the enemy took place in the garden of Eden, which it did
according to Scripture, (Gen. 3) then the battle would have ended the same place it began. It was Jesus who won this battle with
His death on the Cross (Luke 10:18, 1 Cor. 15:3-4). His spirit transcended to the same location but a different dimension when
it left His body and went to the lost paradise. It went to Paradise. This means that the garden, or paradise, is in the same
location as it always was but in a different dimension, the one that Adam and Eve were made to leave after they had sinned.
Since
Scripture shows that the third heaven paradise and the seventh heaven are two different places of heaven, to find them through
their Hebrew names needs further research of Hebrew Scripture.
Of the four Habitations, only one tells of the place of
the "holiness" and "glory" of God.
It is Zebul.
This is the heaven Zebul as quoted above:
This heaven is located "up" since being in it means one must
"look down."
In this heaven is the Throne of Glory ("thy holiness and of they glory") and with it the celestial
Jerusalem (Rev. 5, 21).
Scripture calls this
dwelling for those who are with the Lord a "tabernacle."
"If our
earthly house" is "dissolved," we have a "building of God" "eternal in the heavens. "Without this house, we would be found "naked
(verse 3)."
To be in this "building of God" is to be "present with the Lord."
This "building of God" (as
explained in Mark 14:58 and John 2:19-22) is Jesus.
Jesus is the "house not made with hands eternal in
the heavens (2 Cor. 5:1), built by God the Father. Since Jesus lives with God the Father, it is the heaven Zebul where dwells
God the Father in His glory and His Son.
Since those who pass on from this life who belong to the Lord will dwell with Him in
the same Heaven (Phil. 1:23), this is also where dwells the spirits of those who are with the Lord.
This
wealth-giving is noticed in the heaven Machon.
Note of the three heavens where God dwells, Zebul, Ma'on, and Machon, only Machon is not located
"up."
Paradise? The future abode for the saints where God will dwell with them (Rev. 2:7)?
It was noted from Revelation
2:7 that those who belong to the Lord will later live in paradise with the Lord.
If they currently live in the seventh heaven
with the Father and Son, when are they to live in paradise with their Savior?
The answer is found in the book of Revelation.
.
The saints, those who belong to the Lord, will dwell with Him forever in the land where is the
"tree of life." Paradise.
The celestial city of Jerusalem brought down from heaven known as the bride will be located
in the garden called Paradise.
"Blessed are they that do his commandments, that they may have right to the tree of life."
----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------Works Cited Strong, James. Strong's Exhaustive Concordance of the Bible. Hendrickson Publishers, Incorporated, 2009. Trimm, James. "The Seven Heavens in Scriptures." Nazarene Space. 3 Nov. 2009. http://nazarenespace.com/profiles/blogs/the-seven-heavens-in-the. Accessed 29 May 2017.
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